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Date: August 25, 2014 07:29AM
Albert Einstein
Albert Einstein (14 March 1879 18 April 1955) was a theoretical physicist widely regarded as one of the most influential scientists of all time. He is most famous for his Special and General Theories of Relativity, but contributed in other areas of physics. He won the Nobel Prize in physics for his explanation of the photoelectric effect.
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The equivalence of matter and energy was originally expressed by the equation m = L/c, which easily translates into the far more well known E = mc in Does the Inertia of a Body Depend Upon Its Energy Content? published in the Annalen der Physik (27 September 1905) "If a body gives off the energy L in the form of radiation, its mass diminishes by L/c."
In a later statement explaining the ideas expressed by this equation, Einstein summarized: "It followed from the special theory of relativity that mass and energy are both but different manifestations of the same thing a somewhat unfamiliar conception for the average mind. Furthermore, the equation E = mc, in which energy is put equal to mass, multiplied by the square of the velocity of light,[url=http://www.masterclass-detailing.co.uk/category/ralph-lauren-polo-outlet/]Ralph Lauren Polo Outlet[/url], showed that very small amounts of mass may be converted into a very large amount of energy and vice versa. The mass and energy were in fact equivalent, according to the formula mentioned before. This was demonstrated by Cockcroft and Walton in 1932, experimentally."
Atomic Physics (1948) by the J. Arthur Rank Organisation, Ltd. (mp3 audio file of Einstein's voice)
Nature shows us only the tail of the lion. But there is no doubt in my mind that the lion belongs with it even if he cannot reveal himself to the eye all at once because of his huge dimension.
Letter to H. Zangger (10 March 1914), quoted in The Curious History of Relativity by Jean Eisenstaedt (2006), .
Variant: "Nature shows us only the tail of the lion. But I do not doubt that the lion belongs to it even though he cannot at once reveal himself because of his enormous size." As quoted by Abraham Pais in Subtle is the Lord:The Science and Life of Albert Einstein (1982), p. 235. ISBN 0 192 80672 6
How does it happen that a properly endowed natural scientist comes to concern himself with epistemology? Is there not some more valuable work to be done in his specialty? That's what I hear many of my colleagues ask, and I sense it from many more. But I cannot share this sentiment. When I think about the ablest students whom I have encountered in my teaching that is,[url=http://www.article-web.co.uk/category/hermes-online-sale/]Hermes Online sale[/url], those who distinguish themselves by their independence of judgment and not just their quick wittedness I can affirm that they had a vigorous interest in epistemology. They happily began discussions about the goals and methods of science,[url=http://www.masterclass-detailing.co.uk/category/polo-outlet/]Polo Outlet[/url], and they showed unequivocally, through tenacious defense of their views,[url=http://www.article-web.co.uk/category/hermes-wallet/]Hermes Wallet[/url], that the subject seemed important to them. [Begriffe, welche sich bei der Ordnung der Dinge als ntzlich erwiesen haben, erlangen ber uns leicht eine solche Autoritt, dass wir ihres irdischen Ursprungs vergessen und sie als unabnderliche Gegebenheiten hinnehmen.] Thus they might come to be stamped as "necessities of thought," "a priori givens,[url=http://www.article-web.co.uk/category/hermes-belts/]Hermes Belts[/url]," etc. The path of scientific progress is often made impassable for a long time by such errors. [Der Weg des wissenschaftlichen Fortschritts wird durch solche Irrtmer oft fr lngere Zeit ungangbar gemacht.] Therefore it is by no means an idle game if we become practiced in analysing long held commonplace concepts and showing the circumstances on which their justification and usefulness depend, and how they have grown up, individually, out of the givens of experience. They will be removed if they cannot be properly legitimated, corrected if their correlation with given things be far too superfluous, or replaced if a new system can be established that we prefer for whatever reason.
p. 101
Obituary for physicist and philosopher Ernst Mach (Nachruf auf Ernst Mach), Physikalische Zeitschrift 17 (1916)
By an application of the theory of relativity to the taste of readers, today in Germany I am called a German man of science, and in England I am represented as a Swiss Jew. If I come to be represented as a bte noire, the descriptions will be reversed, and I shall become a Swiss Jew for the Germans and a German man of science for the English!
"", The Times (London), 28 November 1919 quoted in Herman Bernstein: Celebrities of Our Time. New York 1924. p. Einstein's original German text in The Collected Papers of Albert Einstein. Volume 7. Doc. 25 p.
Variant: If my theory of relativity is proven successful, Germany will claim me as a German and France will declare that I am a citizen of the world. Should my theory prove untrue,[url=http://www.masterclass-detailing.co.uk/category/ralph-lauren-polo/]Ralph Lauren Polo[/url], France will say that I am a German and Germany will declare that I am a Jew. (Address to the French Philosophical Society at the Sorbonne (6 April 1922); French press clipping (7 April 1922) [Einstein Archive 36 378] and Berliner Tageblatt (8 April 1922) [Einstein Archive 79 535])
Variant translation: If my theory of relativity is proven correct, Germany will claim me as a German and France will say I am a man of the world. If it's proven wrong,[url=http://www.article-web.co.uk/category/discount-hermes-bags/]Discount Hermes Bags[/url], France will say I am a German and Germany will say I am a Jew.
Variant: If relativity is proved right the Germans will call me a German, the Swiss will call me a Swiss citizen,[url=http://www.article-web.co.uk/category/hermes-birkin-bag/]Hermes Birkin Bag[/url], and the French will call me a great scientist. If relativity is proved wrong the French will call me a Swiss, the Swiss will call me a German and the Germans will call me a Jew. we must by abstraction take from it the last mechanical characteristic which Lorentz had still left it. But this ether may not be thought of as endowed with the quality characteristic of ponderable inedia, as consisting of parts which may be tracked through time. The idea of motion may not be applied to it.
On the irrelevance of the luminiferous aether hypothesis to physical measurements, in an address at the University of Leiden (5 May 1920)
I am neither a German citizen, nor do I believe in anything that can be described as a "Jewish faith." But I am a Jew and glad to belong to the Jewish people, though I do not regard it in any way as chosen.
Letter to Central Association of German Citizens of the Jewish Faith, 3 [5] April 1920, as quoted in Alice Calaprice, The Ultimate Quotable Einstein (2010), p. 195; citing Israelitisches Wochenblatt, 42 September 1920, The Collected Papers of Albert Einstein, Vol. 7, Doc. 37, and Vol. 9, Doc 368.
Subtle is the Lord, but malicious He is not.
Remark made during Einstein's first visit to Princeton University. Clark, Ch. 14. "God is slick, but he ain't mean" is a variant translation of this (1946) Unsourced variant: "God is subtle but he is not malicious."
When asked what he meant by this he replied. Miller of Cleveland, if true, would contradict his theory of gravitation. But the claimed discrepancy was quite small and required special circumstances (hence Einsteins's remark). The result turned out to be false. Some say by this remark Einstein meant that Nature hides her secrets by being subtle, while others say he meant that nature is mischievous but not bent on trickery. [The Yale Book of Quotations, ed. Fred R. Shapiro, 2006]
Variant translation: God may be sophisticated, but he's not malicious.
As quoted in Cherished Illusions (2005) by Sarah Stern, p. 109
I have second thoughts. Maybe God is malicious.
Said to Vladimir Bargmann, as quoted in Einstein in America (1985) by Jamie Sayen , indicating that God leads people to believe they understand things that they actually are far from understanding; also in The Yale Book of Quotations (2006), ed. Fred R. Shapiro
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Albert Einstein (14 March 1879 18 April 1955) was a theoretical physicist widely regarded as one of the most influential scientists of all time. He is most famous for his Special and General Theories of Relativity, but contributed in other areas of physics. He won the Nobel Prize in physics for his explanation of the photoelectric effect.
Note: This is a very long page, so if you are looking for a specific quote,[url=http://www.masterclass-detailing.co.uk/category/cheap-polo-shirts/]Cheap Polo Shirts[/url], try entering a key word or phrase into your browser's "Find" feature (Control F on a PC, or Command F on a Mac). If the quote that you're looking for doesn't appear here,[url=http://www.article-web.co.uk/category/hermes-handbags/]Hermes Handbags[/url], you could also look for it among the unsourced and poorly sourced quotes at Talk:Albert Einstein (and if it doesn't appear there either, feel free to add it).
The equivalence of matter and energy was originally expressed by the equation m = L/c, which easily translates into the far more well known E = mc in Does the Inertia of a Body Depend Upon Its Energy Content? published in the Annalen der Physik (27 September 1905) "If a body gives off the energy L in the form of radiation, its mass diminishes by L/c."
In a later statement explaining the ideas expressed by this equation, Einstein summarized: "It followed from the special theory of relativity that mass and energy are both but different manifestations of the same thing a somewhat unfamiliar conception for the average mind. Furthermore, the equation E = mc, in which energy is put equal to mass, multiplied by the square of the velocity of light,[url=http://www.masterclass-detailing.co.uk/category/ralph-lauren-polo-outlet/]Ralph Lauren Polo Outlet[/url], showed that very small amounts of mass may be converted into a very large amount of energy and vice versa. The mass and energy were in fact equivalent, according to the formula mentioned before. This was demonstrated by Cockcroft and Walton in 1932, experimentally."
Atomic Physics (1948) by the J. Arthur Rank Organisation, Ltd. (mp3 audio file of Einstein's voice)
Nature shows us only the tail of the lion. But there is no doubt in my mind that the lion belongs with it even if he cannot reveal himself to the eye all at once because of his huge dimension.
Letter to H. Zangger (10 March 1914), quoted in The Curious History of Relativity by Jean Eisenstaedt (2006), .
Variant: "Nature shows us only the tail of the lion. But I do not doubt that the lion belongs to it even though he cannot at once reveal himself because of his enormous size." As quoted by Abraham Pais in Subtle is the Lord:The Science and Life of Albert Einstein (1982), p. 235. ISBN 0 192 80672 6
How does it happen that a properly endowed natural scientist comes to concern himself with epistemology? Is there not some more valuable work to be done in his specialty? That's what I hear many of my colleagues ask, and I sense it from many more. But I cannot share this sentiment. When I think about the ablest students whom I have encountered in my teaching that is,[url=http://www.article-web.co.uk/category/hermes-online-sale/]Hermes Online sale[/url], those who distinguish themselves by their independence of judgment and not just their quick wittedness I can affirm that they had a vigorous interest in epistemology. They happily began discussions about the goals and methods of science,[url=http://www.masterclass-detailing.co.uk/category/polo-outlet/]Polo Outlet[/url], and they showed unequivocally, through tenacious defense of their views,[url=http://www.article-web.co.uk/category/hermes-wallet/]Hermes Wallet[/url], that the subject seemed important to them. [Begriffe, welche sich bei der Ordnung der Dinge als ntzlich erwiesen haben, erlangen ber uns leicht eine solche Autoritt, dass wir ihres irdischen Ursprungs vergessen und sie als unabnderliche Gegebenheiten hinnehmen.] Thus they might come to be stamped as "necessities of thought," "a priori givens,[url=http://www.article-web.co.uk/category/hermes-belts/]Hermes Belts[/url]," etc. The path of scientific progress is often made impassable for a long time by such errors. [Der Weg des wissenschaftlichen Fortschritts wird durch solche Irrtmer oft fr lngere Zeit ungangbar gemacht.] Therefore it is by no means an idle game if we become practiced in analysing long held commonplace concepts and showing the circumstances on which their justification and usefulness depend, and how they have grown up, individually, out of the givens of experience. They will be removed if they cannot be properly legitimated, corrected if their correlation with given things be far too superfluous, or replaced if a new system can be established that we prefer for whatever reason.
p. 101
Obituary for physicist and philosopher Ernst Mach (Nachruf auf Ernst Mach), Physikalische Zeitschrift 17 (1916)
By an application of the theory of relativity to the taste of readers, today in Germany I am called a German man of science, and in England I am represented as a Swiss Jew. If I come to be represented as a bte noire, the descriptions will be reversed, and I shall become a Swiss Jew for the Germans and a German man of science for the English!
"", The Times (London), 28 November 1919 quoted in Herman Bernstein: Celebrities of Our Time. New York 1924. p. Einstein's original German text in The Collected Papers of Albert Einstein. Volume 7. Doc. 25 p.
Variant: If my theory of relativity is proven successful, Germany will claim me as a German and France will declare that I am a citizen of the world. Should my theory prove untrue,[url=http://www.masterclass-detailing.co.uk/category/ralph-lauren-polo/]Ralph Lauren Polo[/url], France will say that I am a German and Germany will declare that I am a Jew. (Address to the French Philosophical Society at the Sorbonne (6 April 1922); French press clipping (7 April 1922) [Einstein Archive 36 378] and Berliner Tageblatt (8 April 1922) [Einstein Archive 79 535])
Variant translation: If my theory of relativity is proven correct, Germany will claim me as a German and France will say I am a man of the world. If it's proven wrong,[url=http://www.article-web.co.uk/category/discount-hermes-bags/]Discount Hermes Bags[/url], France will say I am a German and Germany will say I am a Jew.
Variant: If relativity is proved right the Germans will call me a German, the Swiss will call me a Swiss citizen,[url=http://www.article-web.co.uk/category/hermes-birkin-bag/]Hermes Birkin Bag[/url], and the French will call me a great scientist. If relativity is proved wrong the French will call me a Swiss, the Swiss will call me a German and the Germans will call me a Jew. we must by abstraction take from it the last mechanical characteristic which Lorentz had still left it. But this ether may not be thought of as endowed with the quality characteristic of ponderable inedia, as consisting of parts which may be tracked through time. The idea of motion may not be applied to it.
On the irrelevance of the luminiferous aether hypothesis to physical measurements, in an address at the University of Leiden (5 May 1920)
I am neither a German citizen, nor do I believe in anything that can be described as a "Jewish faith." But I am a Jew and glad to belong to the Jewish people, though I do not regard it in any way as chosen.
Letter to Central Association of German Citizens of the Jewish Faith, 3 [5] April 1920, as quoted in Alice Calaprice, The Ultimate Quotable Einstein (2010), p. 195; citing Israelitisches Wochenblatt, 42 September 1920, The Collected Papers of Albert Einstein, Vol. 7, Doc. 37, and Vol. 9, Doc 368.
Subtle is the Lord, but malicious He is not.
Remark made during Einstein's first visit to Princeton University. Clark, Ch. 14. "God is slick, but he ain't mean" is a variant translation of this (1946) Unsourced variant: "God is subtle but he is not malicious."
When asked what he meant by this he replied. Miller of Cleveland, if true, would contradict his theory of gravitation. But the claimed discrepancy was quite small and required special circumstances (hence Einsteins's remark). The result turned out to be false. Some say by this remark Einstein meant that Nature hides her secrets by being subtle, while others say he meant that nature is mischievous but not bent on trickery. [The Yale Book of Quotations, ed. Fred R. Shapiro, 2006]
Variant translation: God may be sophisticated, but he's not malicious.
As quoted in Cherished Illusions (2005) by Sarah Stern, p. 109
I have second thoughts. Maybe God is malicious.
Said to Vladimir Bargmann, as quoted in Einstein in America (1985) by Jamie Sayen , indicating that God leads people to believe they understand things that they actually are far from understanding; also in The Yale Book of Quotations (2006), ed. Fred R. Shapiro
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